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    <description>The official Bible Reading Schedule of the First Baptist Church of Hammond, Indiana.</description>
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      <title>June 24</title>
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      <description><![CDATA[<b><font size=3>Today's Reading:</b> I Peter 3-5, Esther 1, Psalm 78:47-58</font><br><br></font><font size=4><b>1 Peter 3</b></font><font size=3><br><br><sup>1</sup> Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;<br><br><sup>2</sup> While they behold your chaste conversation coupled with fear.<br><br><sup>3</sup> Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;<br><br><sup>4</sup> But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.<br><br><sup>5</sup> For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:<br><br><sup>6</sup> Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.<br><br><sup>7</sup> Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.<br><br><sup>8</sup> Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.<br><br><sup>9</sup> Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.<br><br><sup>10</sup> For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:<br><br><sup>11</sup> Let him eschew evil, and do good; let him seek peace, and ensue it.<br><br><sup>12</sup> For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.<br><br><sup>13</sup> And who is he that will harm you, if ye be followers of that which is good?<br><br><sup>14</sup> But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;<br><br><sup>15</sup> But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.<br><br><sup>16</sup> Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.<br><br><sup>17</sup> For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.<br><br><sup>18</sup> For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:<br><br><sup>19</sup> By which also he went and preached unto the spirits in prison;<br><br><sup>20</sup> Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.<br><br><sup>21</sup> The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:<br><br><sup>22</sup> Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.<br><br><sup></sup><br><br></font><font size=4><b>1 Peter 4</b></font><font size=3><br><br><sup>1</sup> Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;<br><br><sup>2</sup> That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.<br><br><sup>3</sup> For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:<br><br><sup>4</sup> Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:<br><br><sup>5</sup> Who shall give account to him that is ready to judge the quick and the dead.<br><br><sup>6</sup> For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.<br><br><sup>7</sup> But the end of all things is at hand: be ye therefore sober, and watch unto prayer.<br><br><sup>8</sup> And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.<br><br><sup>9</sup> Use hospitality one to another without grudging.<br><br><sup>10</sup> As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.<br><br><sup>11</sup> If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.<br><br><sup>12</sup> Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:<br><br><sup>13</sup> But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.<br><br><sup>14</sup> If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.<br><br><sup>15</sup> But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.<br><br><sup>16</sup> Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.<br><br><sup>17</sup> For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?<br><br><sup>18</sup> And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?<br><br><sup>19</sup> Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.<br><br><sup></sup><br><br></font><font size=4><b>1 Peter 5</b></font><font size=3><br><br><sup>1</sup> The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:<br><br><sup>2</sup> Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind.<br><br><sup>3</sup> Neither as being lords over God's heritage, but being ensamples to the flock.<br><br><sup>4</sup> And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.<br><br><sup>5</sup> Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.<br><br><sup>6</sup> Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:<br><br><sup>7</sup> Casting all your care upon him; for he careth for you.<br><br><sup>8</sup> Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:<br><br><sup>9</sup> Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.<br><br><sup>10</sup> But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.<br><br><sup>11</sup> To him be glory and dominion for ever and ever. Amen.<br><br><sup>12</sup> By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.<br><br><sup>13</sup> The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.<br><br><sup>14</sup> Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.<br><br><sup></sup><br><br></font><font size=4><b>Esther 1</b></font><font size=3><br><br><sup>1</sup> Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)<br><br><sup>2</sup> That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,<br><br><sup>3</sup> In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:<br><br><sup>4</sup> When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.<br><br><sup>5</sup> And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king's palace.<br><br><sup>6</sup> Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.<br><br><sup>7</sup> And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.<br><br><sup>8</sup> And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man's pleasure.<br><br><sup>9</sup> Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.<br><br><sup>10</sup> On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king.<br><br><sup>11</sup> To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.<br><br><sup>12</sup> But the queen Vashti refused to come at the king's commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.<br><br><sup>13</sup> Then the king said to the wise men, which knew the times, (for so was the king's manner toward all that knew law and judgment:<br><br><sup>14</sup> And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;)<br><br><sup>15</sup> What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains.<br><br><sup>16</sup> And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.<br><br><sup>17</sup> For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.<br><br><sup>18</sup> Likewise shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.<br><br><sup>19</sup> If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.<br><br><sup>20</sup> And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.<br><br><sup>21</sup> And the saying pleased the king and the princes; and the king did according to the word of Memucan.<br><br><sup>22</sup> For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.<br><br><sup></sup><br><br></font><font size=4><b>Psalm 78:47-58</b></font><font size=3><br><br><sup>47</sup> He destroyed their vines with hail, and their sycomore trees with frost.<br><br><sup>48</sup> He gave up their cattle also to the hail, and their flocks to hot thunderbolts.<br><br><sup>49</sup> He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.<br><br><sup>50</sup> He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence.<br><br><sup>51</sup> And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:<br><br><sup>52</sup> But made his own people to go forth like sheep, and guided them in the wilderness like a flock.<br><br><sup>53</sup> And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.<br><br><sup>54</sup> And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.<br><br><sup>55</sup> He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.<br><br><sup>56</sup> Yet they tempted and provoked the most high God, and kept not his testimonies:<br><br><sup>57</sup> But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.<br><br><sup>58</sup> For they provoked him to anger with their high places, and moved him to jealousy with their graven images.<br><br>]]>
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